Having just finished Circe, by Madeline Miller, and being in the midst of reading Mornings in Jenin, by Susan Abulhawa, my mind is on the eternally fascinating concepts of mortality and purpose of life. Both stories draw on these ideas in markedly different ways, and each one shows the beauty and tragedy of life, whether it is an immortal, forever life, or a fleeting, unjust one.
Circe is a retelling of The Odyssey, which I, as many others, was exposed to in about seventh grade. My class read excerpts and we watched the movie that chronicled the adventures of Odysseus, and his encounters with various mythological gods and monsters. This novel is narrated by Circe, a lesser goddess and witch, who lives alone on a beautiful island and, in the classic story as well as this one, turns men into swine. But this story does Circe, the character, so much more justice than the original tellings of the epic. Circe is complex, evolving, and, in my opinion, worthy of admiration. The beginning of the story, for me, oscillated between boring and titillating. And as I continued reading, I realized that what I initially perceived as ‘boring’ was actually writerly genius because the author was able to, amazingly, find a voice that sounded eternal– a voice that had seen centuries and centuries pass her by, a voice that had witnessed war, death, punishment, heartbreak, disappointment, and everything harrowing a human can experience and realize that it is all circular, a voice that could convey a growing understanding of the beauty of mortality and that life and lifetime should be treasured, rather than squandered, as immortal, indestructible beings might be inclined to do.
In contrast, the characters in Mornings in Jenin do not squander. At times, they treasure. They treasure their land- their trees, the harvest, olives and they treasure their family- their genealogies, their siblings, their lore. Other times, some of them give in and give up in the face of loss, fear, violence and hopelessness; however, this wasn’t a squandering of life, it was an instinct for survival. I’ve only read the first half of Mornings in Jenin so far, and honestly I feel nervous writing about it. This is perhaps because I haven’t yet finished the book, but I think it is also because I have lived such a carefree and privileged life that has felt far removed from the Israeli-Palestinian conflict. I don’t feel I know enough about the history and writing about the agonizing trials that real people have endured, which are so separate from my own existence and history seems wrong. It seems doubly wrong because the trials endured are largely ignored by history, as it is commonly understood.
When I think about historical fiction that has moved me, so much has been about World War 1 and World War 2. Some has been about the Revolutionary War in the US and there has been quite a lot about the Civil Rights Movement of the US, as well. This is true for literature I have read as an adult and also for books available to me as a youth. This, in itself, is good. It’s great. In learning about World War 2, for example, a middle school student could read Number the Stars, The Boy in the Striped Pajamas, Prisoner B-037…and those are just some of the most popular books students have read listed from off the top of my head. There are countless others. For me, and I know this is true of many students as well, in my history as a reader, there have been almost no books that have been centered around conflicts in the Arab world, and what has been, I have sought out myself – Persopolis, a graphic novel and memoir by Marjane Satrapi that takes place in Iran, Waltz with Bashir- a Lebanon War Story, a film about a 1982 massacre, and The Breadwinner Trilogy, about the Taliban in Afghanistan, by Deborah Ellis. Only one of this brief list (the last one) is one that I might recommend to eighth graders, maybe seventh graders. When I taught in Kuwait, one seventh grade class read Summer of 1990, but I don’t think that has the potential to appeal to people outside of the Arabian Gulf.
Looking at these titles, including my current read, it is clear that all of these are about different people, different countries, different histories. As a reader, you cannot accumulate the details, a depth of knowledge, the insights, the opinions that are available when reading through a multitude of the available stories about World War 2. There is simply not enough written. And this is the greater reason, I think, why it feels audacious to write about this book.
Still, it is always worthwhile to talk about and verbalize what a book makes you think about. Because, of course, this is the power of fiction — that there are great truths about life, humanity, and the world, embedded in the story an author tells. One of those great lessons of life that Mornings in Jenin has presented to me so far has to do with stripping a people of their humanity. The Palestinians were made to feel inhuman– their homes were taken, their land redistributed, their children were massacred… basic rights of life were ripped from them. Some of the characters in this book looked to anger, some retreated from feelings altogether, building up walls separating them from anything that would move them, and some turned towards acceptance, as much as they could anyway.
It was 1948 when Israeli military forcibly removed Palestinian civilians from their homes. And since then there has been violence and atrocities committed on both sides in an ongoing, horrific cycle. This continues today. And prior to 1948, the Jews were targeted and massacred across Europe. There is documentation of genocides going back to the 18th century, and even prior to that in ancient and medieval times. Genocidewatch.org (http://www.genocidewatch.org/alerts/newsalerts.html) informs me that there are currently five genocides underway today, with more that are imminent.
What is wrong with us?? Every single human I have ever met is a complex combination of good and bad. But ultimately what everyone wants is to be safe and free. Why do we, as a human race, continue to draw on politics and boundaries and hate? Why are we unable to honor humans as humans?
Every time I think about the state of hate in the world, I become overwhelmed and heartbroken. What can I do? What can others do? Every conflict has a deep history that informs the opinions and feelings of people involved in it today. I know there is no easy solution. But how can life go on like this? Is it enough for someone like me to read and learn…and that’s it?
My life will go on, living happily in California or Hong Kong or wherever I am– I’ll think about yoga and fitness, which restaurant I want to eat at later, whether or not I should really make another online purchase for new clothes. Carefree frivolity. While so many others are barely surviving. I am grateful– grateful for the life I live and for the worries I suffer. I recognize that my concerns are valid that my joys and sorrows are worthwhile. But there are times when I struggle with the fact that there are so many people in the world whose day-to-day lives do not meet the basic requirements of human rights. And I struggle with the fact that I don’t struggle with this more.
In hindsight (now that I have finished both books, Circe and Mornings in Jenin), both books are worth reading. Circe is a bit more fun, while Mornings in Jenin is repeatedly heartbreaking. The latter is also the one I cannot stop thinking about. But both have got me asking, “Why?” Why do we continue to make the same mistakes again and again, century after century? Why do we not capitalize on and empower the creative, problem-solving minds at our disposal to restructure the systems that run our livest? Why do people everywhere fall back to traditions of conflict? This blog entry went in a direction I did not expect it to go in, but that’s what books are meant to do. They are meant to make you think and question. I hope to find more that engage my heart and mind in this way.